Brigitte Bardot just died at 91, and it’s hard to imagine anything she would have liked less than a curated list of movie recommendations from her brief, inescapable film career. But to let the controversial French icon’s death go by as yet another moment of her quiet, confused erasure would be to knowingly repeat a mistake audiences have made with Bardot countless times before. Love her, hate her, or lust after her, cinema’s original and most contentious “cool girl” still deserves better.
When Bardot abruptly exited the film business at age 39, she was an international sex symbol and one of the most famous faces in the fashion industry. Her retirement, following 1973’s “The Edifying and Joyous Story of Colinot,” baffled audiences and was quietly rejected by the public imagination. In Hollywood, that denial was treated as permission to collapse the Bardot persona into a static set of visual signifiers, which were swiftly Americanized. The blond hair. The bangs. The (sometimes) bikini. Even as her filmography receded from view, Bardot saw her image endlessly copied and commodified. Her artistic essence was reduced to a repeatable French “look,” and the woman herself pivoted into animal activism.
The flattening of Bardot’s talent didn’t stop there. Instead, it intensified as the actress further rejected what made her famous, resulting in increasing strain with the art world over the last three decades. Born to wealthy parents in Paris, 1934, Bardot trained as a ballerina before becoming a model and actress as a teen. She appeared on the cover of “Elle” magazine as a fresh-faced brunette (yes, brunette!) and was soon recognized as an emblem of the jeune fille. That youthful, “clean girl” aesthetic rewired European style back then and laid the groundwork for the ’50s/’60s mod chic we’re still chasing in design today.

Bardot’s entrance onto the film scene was an act of romantic, rich-girl defiance, too, one that hinged on her turning 18. Traveling to auditions, Bardot rebelled against her parents by dating Roger Vadim, then a director’s assistant whom she met on a failed casting call. After reportedly threatening suicide during a brief forced separation from Vadim, Bardot convinced her parents to accept her future as an artist. The first of Bardot’s four husbands, Vadim eventually cast her as Juliette Hardy in 1956’s “And God Created Woman.” The filmmaker didn’t sexualize his star so much as relocate erotic agency into her hands, and Bardot changed the cinematic framing of physical desire as a result.
The character of Juliette Hardy was a feminine force driven by so-called “masculine” urges, and Bardot’s memorable portrayal — ethereal, emotionally detached, and energized rather than disgusted by the novelty of sex — had consequences that continue to ripple through film, gender, and politics today. Already successful but not yet seismic when she broke out 70 years ago, Bardot became a cultural symbol almost overnight. The international popularity of “And God Created Woman” allowed audiences around the globe to project a fantasy of European sexual freedom onto the real woman behind it, and Bardot’s private life soon became tabloid fodder throughout France, the United States, and beyond.

In the actress’ own writing (Bardot authored a memoir and several quasi-memoirs beginning in the 1990s), she reflected on a profound ambivalence toward feminism, fame, and family. She frequently described a sense of feeling wanted everywhere but belonging nowhere — free to be anyone but judged by everyone. An unattainable reflection of sexual mystique, Bardot is often compared to Marilyn Monroe, and she’s acknowledged that both were exploited as young women in Hollywood. But if Monroe was a tragedy mourned at the movies, Bardot actively rejected the language of victimhood. Her withdrawal from film was never fully forgiven by the fans who didn’t understand it, and you can view what followed as a deeply unlikable attempt to wrestle control of a mythic image far bigger than Bardot herself.
By the mid-1970s, Bardot had withdrawn from performing entirely, and she increasingly framed that alienation as a kind of moral clarity. In the process, the aging actress became mired in self-inflicted political controversy and was sharply criticized for her ultra-conservative, provocative talking points. Bardot was fined by the French government repeatedly for racist and hateful rhetoric. She later minimized sexual harassment during the height of the #MeToo movement, effectively aligning Bardot with a corner of discourse in stark contrast to the rebellious assertiveness she embodied on screen.
That trajectory has made it easier to dismiss Bardot rather than reckon with her contradictions. But what’s been lost in the repeated calls for her metaphorical dismissal is the degree to which Bardot’s acting presence forever changed our understanding of female autonomy. What’s more, we’ve missed her resistance to a tidy moral arc off-screen as an extension of that flawed legacy. At Bardot’s most famous, her work didn’t offer apology but friction-filled pleasure and unresolved playfulness. That tension is not incidental to her work. It is the work, and it deserves the layered reflection of any “serious” acting.
In the end, the woman synonymous with sexual liberation recoiled from global attention. The face that redefined desirability ultimately spent years fleeing visibility. That trajectory says as much about the culture that consumed Bardot as it does the icon herself, and revisiting these seven movies in the wake of her death isn’t an act of absolution or nostalgia. It’s an insistence on contending with women’s complexity, however uncomfortable, and letting their imperfections pierce through to become poetry.
Listed in chronological order, seven essential feature films of Brigitte Bardot.
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“And God Created Woman” (1956)

Image Credit: Courtesy Everett Collection Shot in sunny Saint-Tropez (not far from where Bardot spent her final days in 2025), director Roger Vadim’s debut follows Juliette Hardy (Bardot) as she ricochets between lovers, marriage, and rejection — refusing to organize her passion around punishment or repentance. She isn’t a scandalous character because she’s erotic. She’s revolutionary because “And God Created Woman” refused to moralize her desire. Bardot behaves as if wanting is instinctual, not reward-based, and that seemingly obvious assumption about women subtly rewired film culture. The performance is raw, alluring, and executed without perceptible strategy. The result is a flirtatious tongue-tie of a film that made the public reaction to Bardot impossible to manage, but the censorship and backlash that followed were proof of her impact. Here, Bardot emerged both as a star and a problem Hollywood would spend years trying to solve.
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“The Parisian” (1957)

Image Credit: Screenshot: Criterion Collection Directed by Michel Boisrond, 1957’s “La Parisienne” is a fizzy romantic comedy that stars Bardot as a naive yet calculating young woman navigating Parisian high society and political intrigue as the daughter of the French president. Breezy and knowingly lightweight, the film captures Bardot at the precise moment she was transforming her rumored sex appeal into silly charm that could sell tickets. She performs fame and femininity with impish delight here — appearing playful, coquettish, and increasingly aware of the gaze that surrounded and even preceded her by then. The role also shows how quickly autonomy can be stylized into something consumable, even as Bardot remains magnetic.
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“Contempt” (1963)

Image Credit: Courtesy Everett Collection Jean-Luc Godard’s exquisite “Contempt” from 1963 would indirectly look at the contradictions lesser Bardot films exposed, folding her ever-evolving reputation as a sex icon into a self-conscious meditation on art, commerce, and betrayal. The script unfolds during the collapse of both a marriage and a movie, and shot in widescreen color with aggressively composed primary hues, the film foregrounds Bardot’s body even as it withholds access to her inner life. The final performance is emotionally opaque, even frustrating at points, and that tension isn’t a failure so much as fuel. This is Bardot being used and critiqued simultaneously with a purpose, and discomfort is the point. “Contempt” doesn’t see Godard rescue Bardot’s warping ingénue image; he anatomizes it with exacting style.
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“Viva Maria!” (1965)

Image Credit: Courtesy Everett Collection In Louis Malle’s “Viva Maria!,” Bardot stars opposite Jeanne Moreau as an opportunistic music hall performer out for a big adventure. The two women accidentally become revolutionaries alongside a strapping George Hamilton while traveling through a fictional Latin American country, and Bardot fully immerses herself in that theatrical fantasy. Her years of ballet as a young girl show immediately, and Bardot is funny and self-aware — having too much fun for any serious misunderstanding. Here, her liberation is still thrilling but it’s also absurd. Malle gifts fans one of the few Bardot films that allowed the star to expand instead of slink and even produced some of the best photos of the actress ever taken.
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“Two Weeks in September” (1967)

Image Credit: Courtesy Everett Collection In 1967’s “Two Weeks in September” from filmmaker Serge Bourguignon, Bardot stars opposite Laurent Terzieff as a famous model who retreats to a seaside town in search of anonymity, only to drift into a fragile romance with a younger man. Desperate for privacy in a world that refused to grant it, the real Bardot embraced a premise that audiences interpreted as a kind of confession, even as the movie was badly received by critics and bombed at the box office. The result is pretty but palpably weary, foreshadowing the logic behind Bardot’s eventual departure from film. It presents attraction itself as a kind of quiet violence but fails to achieve the meta impression made by the earlier “Contempt,” a sure sign that Bardot’s grasp on her own persona was already slipping away five years before she quit.
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“Shalako” (1968)

Image Credit: Courtesy Everett Collection By the time Bardot appeared opposite Sean Connery in “Shalako,” she was becoming a cookie-cutter movie star in a bad way. Transplanted into another Western framework she only sort of fit after “Viva Maria!,” Bardot was miscast by Edward Dmytryk not because she lacked the presence for a romantic gunslinger but because the film offered no language for her flavor of autonomy. Rather than diminishing Bardot, that mismatch quietly exposes the limits of global stardom in the late ’60s, and Bardot comes out looking not neutral but stripped of her specificity. That’s why “Shalako” best captures Hollywood’s inability to understand her as one of its all-time greatest assets — with or without the cowboy hat.
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“The Edifying and Joyous Story of Colinot” (1973)

Image Credit: Courtesy Everett Collection A kind of anti-farewell for Bardot, her final film from 1973 is uncomfortable, unsentimental, and largely denied audiences the artistic grace note they wanted from the actress. In Nina Companeez’s “The Edifying and Joyous Story of Colinot,” the star appears as an ensemble player in a bawdy historical farce about a sexually innocent young man (Francis Huster) and his belated awakening amid a kidnapping. Bardot is deliberately ungainly here, reinforcing her lifelong resistance to seeming palatable even as she’s walking out the door. It’s a shrugging kind of comedy from her, but also an indelible reminder that, for better or worse, Bardot rarely allowed her history to seem simple.
